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Chapter 60 - Chapter 60

Three months passed, a period of quiet anticipation and subtle unease. The Hobgoblin village, once a collection of rudimentary dwellings, had transformed into a bustling community. The women, initially apprehensive and resentful, had adapted to their new reality, finding a strange sense of camaraderie in their shared predicament. The Hobgoblins, in turn, had displayed a surprising level of gentleness and respect, treating the women with a cautious curiosity.

The air, however, remained thick with a tension that refused to dissipate. Tatsuo's decision, while pragmatic, had stirred a controversy that lingered in the shadows, a whispered debate that threatened to erupt into open dissent. He had anticipated this, of course. He knew that his actions would be met with resistance, particularly from the more conservative elements of his court and the Church.

The time of labor arrived, a period of intense activity in the Hobgoblin village. The women, their bellies swollen with child, were tended to by the Hobgoblins, who displayed a surprising aptitude for midwifery. The atmosphere was a strange mix of fear and excitement, a blend of primal instinct and societal unease.

The first births were met with a collective gasp. The offspring were undeniably Hobgoblins, but with a subtle difference. Their skin was a shade lighter, their features slightly more refined, a testament to their mixed heritage. The women, initially repulsed, found themselves drawn to their children, a maternal instinct overriding their initial aversion.

As the births continued, the village transformed into a cacophony of cries and coos. The Hobgoblin population swelled, the new generation a testament to Tatsuo's bold experiment. The village was now a thriving community, a testament to the Hobgoblin resilience and the women's adaptability.

Tatsuo, observing the developments from afar, felt a sense of cautious satisfaction. His experiment had succeeded, but the political ramifications remained a looming threat. He knew that he had to address the simmering discontent before it boiled over.

He summoned his advisors, his expression grave. "The time has come," he announced, his voice firm. "We must address the concerns regarding the Hobgoblin village."

He anticipated the arguments, the moral objections, the religious condemnations. He had prepared his defense, a pragmatic justification for his actions.

"We must understand," he began, his voice resonating with authority, "that this is not a matter of morality, but of survival. The Hobgoblins are a valuable asset to our domain, a powerful fighting force. Their continued existence is essential to our security."

He acknowledged the concerns regarding the women, but he framed their situation as a form of punishment, a consequence of their crimes against society. "These women," he stated, "have committed heinous acts. They have forfeited their right to live within our society. Their role in the Hobgoblin village is a form of atonement, a way to contribute to our domain, even in their exile."

He also emphasized the potential benefits of the mixed-heritage Hobgoblins. "Their offspring," he explained, "possess unique traits, a blend of human and Hobgoblin characteristics. They are stronger, more adaptable, and potentially more intelligent than their purebred counterparts."

He presented his vision for the future, a future where the Hobgoblins and their mixed-heritage offspring would serve as a vital component of his army, a powerful and adaptable force that could withstand any threat.

His advisors, though still hesitant, were swayed by his pragmatic arguments. They recognized the strategic value of the Hobgoblins, and they understood the need to maintain order within the domain.

Tatsuo, sensing their acceptance, then turned his attention to the Church. He knew that the religious condemnation would be the most difficult to overcome.

He summoned Archbishop Ignatius, a man of unwavering faith but also of pragmatic understanding. He presented his case, emphasizing the need for unity and the potential benefits of the Hobgoblin alliance.

Archbishop Ignatius, though initially skeptical, was swayed by Tatsuo's arguments. He recognized the threat posed by the demonic forces, and he understood the need for a strong and unified defense.

He agreed to issue a decree, declaring the Hobgoblins and their offspring as "children of the realm," granting them a degree of religious acceptance. This was a compromise, a way to appease the religious concerns without fully endorsing Tatsuo's actions.

Tatsuo, though aware of the compromise, accepted the decree. He knew that this was a delicate balance, a tightrope walk between pragmatism and morality. He was prepared to defend his decisions, to protect his domain, and to ensure the survival of his people, even if it meant challenging the established norms. He knew that the future of his domain, and the future of the Hobgoblins, depended on it.

Tatsuo entered his chambers, the weight of the day's political maneuvering settling upon his shoulders. He found Ahtris seated in a rocking chair, her gaze soft and serene. He approached her, gently placing a hand on her belly, now rounded with their four-month-old child.

"How are you feeling?" he asked, his voice tender.

Ahtris smiled, her hand covering his. "I'm well," she replied. "Just… waiting."

Tatsuo leaned closer, his eyes filled with warmth. "The first Hobgoblin children have been born," he announced. "There will be many more in the coming hours."

Ahtris's eyes widened slightly. "That's… quite a development," she murmured.

Tatsuo nodded, a hint of weariness in his voice. "Indeed. It's been… complicated."

The following morning, Archbishop Ignatius arrived at Tatsuo's office, his expression a mixture of concern and curiosity. The archbishop, a man of profound faith and sharp intellect, had come to discuss Tatsuo's controversial decision regarding the Hobgoblin village.

"Your Highness," he began, his voice measured, "I understand the strategic implications of your actions. However, there are… questions regarding the ethical considerations."

Tatsuo, anticipating the archbishop's concerns, leaned forward, his expression earnest. "Archbishop," he replied, "I understand your reservations. But I assure you, my actions were not inhumane."

He explained the circumstances surrounding the women's arrival at the Hobgoblin village. "They were given a choice," he emphasized. "Execution for their crimes, or a chance to contribute to our domain. They chose the latter."

He also addressed the future implications of his decree. "For future criminals," he stated, "the same choice will be offered. It is a matter of justice, and of pragmatism."

Archbishop Ignatius listened intently, his expression thoughtful. He recognized the logic in Tatsuo's arguments, the delicate balance between justice and necessity.

"Furthermore," Tatsuo continued, "the Hobgoblins are citizens of our domain. They deserve our protection, our understanding. And their offspring, with their unique traits, could prove invaluable to our defense."

He also reminded the archbishop about the demonic threats. "These Hobgoblins are a blessing from Zedes, the God of Death and Fear, to protect us from the darkness that threatens our realm."

After a long discussion, Archbishop Ignatius released a statement, addressing the concerns of the populace. He acknowledged Tatsuo's reasoning, emphasizing the women's choice and the Hobgoblins' citizenship.

"His Highness's decision," the archbishop declared, "is a matter of justice and pragmatism. The women were not forced, but chose their fate. The Hobgoblins are citizens of our domain, and they, too, deserve our protection. And they are also a blessing from Zedes, a force to protect us from the darkness."

The statement, though controversial, served to quell the immediate unrest. The populace, though still divided, accepted the archbishop's pronouncements, recognizing the need for unity in the face of growing threats.

Tatsuo, though relieved, knew that the issue was far from resolved. He had managed to appease the immediate concerns, but the underlying tensions remained. He knew that he had to continue to tread carefully, balancing pragmatism with morality, ensuring the stability of his domain.

 

 

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